The Misconceptions (Jadal) in Quran
DOI:
https://doi.org/10.33102/uij.vol15no.231Keywords:
Qur'an, Argumentation, Method, MisconceptionAbstract
Jadal (argumentation) is a method of expression that the Qur’ān Karim, the holy book of the Muslims embarks on in preaching its missions and conveying its messages. It also serves as guidance in everything, be it religious or otherwise. It takes some measures and methods to deliver and convey its messages to the word, e.g. qissah (story), qasam (oath), hathal (proverbs), hiwār (communication), Jadal/Muhājjah (argumentation) inclusive. However, out of these Qur’ānic methods, only argumentation (jadal/muhājjah) remains controversial that some scholars and writers have bias mind with. Some talk about its prohibition in the two major sources of sharīcah, Qur’ān and Sunnah. Some suggest abrogation of its verses in the Qur’ān, while other sees it as unlawful thing that should not be approached or drawn near to at all by a Muslim. It is against this background that this paper wants to examine study further and assess critically the misconceptions surrounding this natural phenomenon (jadal) in the light of the holy book; Qur’ān.
Downloads
References
Abdel Haleem, M. A. S. (2004). The Qur'ān. Oxford University Press. New York.
cAbdullahi, cA. M. Ṣ. (1427H/2007M). Al-Ḥiwār ad-Dīnī al-Ibrāhīmī Fī Mīzān al-Qurān, 1st Edition. Dārus-Salam. Cairo.
cAbdullah bin cAbdul-Muḥsin (ed.) (1427H/2006M). Al-Jāmic Li-'Aḥkām al-Qur'ān by Qurtubī, (1st Edition. Vol. 5) Mu'assasah al-ar-Risālah. Beirut. Lebanon.
cAbdul-Bārī, F.A. (2004). Manāhijul-Baḥth Wa Ādābul-Hiwār wal- Munāzarah. 1st Edition. Darul Afaq Al-cArabiyyah. Cairo.
cAbdul-Rauf, M. (1979). Islam Faith and Devotion. Islamic Publications Bureau. Lagos. Nigeria.
Ahmed, S.V. (trans.) 1999. Interpretation of the Meaning of the Glorious Qur'ān. TR Group of Company. Kuala Lumpur. Malaysia.
Al-Hilālī, M. T. and Khān, M. M. (1417H). The Noble Qur'ān. King Fahd Complex. Madinah. K. S. A.'Iskandarī, Ahmad (et al) (n.d.). Al-Mufaṣṣal Fī Tārīkh al-Adab al-cArabi. Vol. 1. Wizāratul-Macārif al cIlmiyyah.
Al-Ma’iyy, Z. cA. (1404H). Manāhijul-Jadal Fil-Qur'ān al-Karīm. (n.p.).
Al-Muwayl, M. K. (1420H/2000M). Al-Hiwār Fil- Qur'ān al-Karīm. (1st Edition), Darul-Fārābī Lil-Macārif.
Al-Qayn, G. A. S. (1427H/2006M). Adabul-Hiwār Fil-Islam. (1st Edition). Darul-Macrifah. Beirut. Lebanon.
Ar-Rāzī, F. D. (1405H/1985M). Tafṣir al-Fakhr ar-Rāzī. Vol. 3. Dārul-Fikr.
Asad, M. (2013). The Message of the Qur'ān. Islamic Book Trust. Kuala Lumpur.
Asad, M. (2013). The Message of the Qur'ān. Islamic Book Trust. Kuala Lumpur.
As-Saqqār, Munqidh Bin Mahmud (nd.). Al-Ḥiwār Mac Atbāc al-Adyān-Mashrūciyyatuhu Wa-Ādābuhu. Rābitat al-cĀlam al-cIslāmī.
As-Sayyuti, A. R. (1414H/1993M).Al-Itqān Fi cUlūm al-Qurān, Al-Bughā, M. D. (ed.). 2nd Edition. Vol. II Dār Ibn Kathīr Damascus. Beirut.
Al-cUthmān, M. I. (1425H/2004M). Usulul-Jadal Wal-Munazarah Fil-Kitab Was-Sunnah. (2nd Edition). Dāru Ibn Hazm. Beirut. Lebanon.
As-Sayyuti (nd.). Al-Itqān Fi cUlūm al-Qur'ān. Vol. III. Markaz Ad-Dirāsāt Al-Qur'āniyyah. K.S.A.
Bassham Gregory, William Irwin, Henry Nardone and James M. Wallace (2004). Critical Thinking: A Student Introduction. 2nd Edition. King’s College. Mc Graw Hill.
Geddes & Grosset (2005). Webster's Universal Dictionary & Thesaurus. David Dale House. New Lanark. Scotland. U. K.
Darwazah, M. cI. (nd). Sīratur-Rasūl Sallahahu Alayhi Wassallam. Al-Maktabah Al-cAṣriyyah. Ṣaydā. Beirut.
Hornby, A. S. (2013). Oxford Advanced Learner's Dictionary of Current English. 8th Edition. English. 8th Edition. Oxford University Press. New York.
Ibn Manzur (1412H/1992M). Lisānul-cArab. 1st Edition. Dār-Ṣādir. Beirut. Lebanon.
Ibn Kathīr, (1421H/ 2000M). Tafsīr al-Qur'ān al-cAẓīm, Muhammad, A. M. (et al.) (ed.). Mu'assasah Qurtubah. Jīẓah.
Ibrahim, A.S. (2005). Ar-Rūḥ Wal-Nafs Wal-cAql Wal-Qarīn. (2nd Edition). Nahḍah Misr.
Jarīshah, cA. (1412H/1991M). Adabul-Hiwār Wal-Munāzarah. (2nd Edition). Dārul-Wafā'.
Licasākir, Y. cU. (2005). Al-Jadal Fil-Qur'ān: Khaṣā'iṣuh Wa Dilālātuh. M.A. Dissertation submitted to the Department of Arabic Language and Literature. Kulliyatul-'Ādāb Wallughāt. Al Jazā'ir University (Bin Yusuf Bin Khaddah).
Mawdūdī, A. (1427H/2006M). Towards Understanding Islam. I.I.F.S.O.
Qarnī, cĀ'ic; (1427H./2007M.). At-Tafsīr al-Muyassar. 2nd Edition. al- cAbikān.
Qattan, M. (1423H./2003M.). Mabāhith Ff cUlūm Al-Qur'ān. (12th Edition. Maktabah Wahbah. Cairo.
Quadri, Y.A. (May, 2013). All in the Name of God. Being the 133th Inaugural Lecture delivered at University of Ilorin. Nigeria.
Qutb, S. (1417H./1996M.). Fī Zilāl al-Qur'ān. 25th Edition. Vol. 4. Dārush-Shurūq.
Riḍā, M. R. (1420H/1999M). TafṢīr al-Qur'ān al-Ḥakīm al-Mash-hūr bit-Tafsīr al-Mannār. 1st Edition. Vol. 2. Dārul-Kutub al-cIlmiyyah. Beirut. Lebanon.
Ushama, T. (1998M). Sciences of the Qur'ān: An Analytical Study. International Islamic University Malaysia. Kuala Lumpur.
Wujdī, M. F. (nd.). Dā'irah Macārif al-Qarn al-cIshrīn. 3rd Edition. Vol. 3. Dārul-Macrifah. Beirut. Lebanon.
Yahya, H. (nd.). Communication and Argument in the Qur'ān. https://www.us.mg5.mail.yahoo.com. Retrieved on 30/06/2013.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2015 Muhammad Kamal-Deen Bello, Abdoul Karim Toure, Adnan Mohamed Yusoff
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
If the article is accepted for publication, the copyright of this article will be vested to author(s) and granted the journal right of first publication with the work simultaneously licensed under the Creative Commons Attribution-NonCommercial 4.0 International License, unless otherwise stated. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this licence may be seen at https://creativecommons.org/licenses/by-nc/4.0/.