Sorotan Kajian Terhadap Kadar Mas Kahwin di Negeri Pahang Darul Makmur
[Highlights of the Study on Marriage Dowry Rates in Pahang Darul Makmur State]
DOI:
https://doi.org/10.33102/uij.vol36no02.626Keywords:
mahar, mas kahwin, pemberian perkahwinan, dowry, marriage giftAbstract
Islam has stipulated the giving of dowry from the husband to his wife through a marriage contract. It is a recognition related to property ownership rights for women that contains various wisdom. However, the setting of dowry rates has been practiced in Malaysia with various approaches and different sources of Shariah legislation in the states without any uniformity. Therefore, this study examines the highlights of its legalization, the history of its practice in the state of Pahang and presents suggestions for its improvement. The research methodology is qualitatively based on one main instrument which is library research. Meanwhile, the data analysis method is based on deductive and descriptive content analysis. Various issues arise such as the absence of a clear source of authority, lack of compliance with the objectives of its legislation, very significant value differences, the priority of valuable gifts, confusion in the community's understanding and its function as a socio-economic guarantee for women. Therefore, it is necessary to create a clear cause for resetting the dowry rate in the State of Pahang in order to be more in line with the wisdom of the legislation and make it compatible with the current economic value.
ABSTRAK
Islam telah mensyariatkan pemberian mahar daripada suami kepada isterinya melalui sebuah akad perkahwinan. Ia sebagai pengiktirafan berkaitan hak pemilikan harta kepada wanita yang mengandungi pelbagai hikmah. Walaubagaimanapun penetapan kadar mas kahwin telah diamalkan di Malaysia dengan pelbagai pendekatan dan perbezaan punca kuasa perundangan Syariah di negeri-negeri tanpa suatu keseragaman. Oleh yang demikian kajian ini meneliti sorotan pensyariatannya, sejarah pengamalannya di negeri Pahang serta mengemukakan cadangan penambahbaikannya. Metodologi kajian adalah secara kualitatif berdasarkan satu instrumen utama iaitu kajian perpustakaan. Manakala, kaedah analisis data pula berasaskan analisis kandungan secara deduktif dan deskriptif. Pelbagai isu timbul seperti ketiadaan punca kuasa yang jelas, kurang menepati objektif pensyariatannya, perbezaaan nilai yang sangat ketara, keutamaan pemberian yang bernilai, kekeliruan kefahaman masyarakat dan fungsinya sebagai jaminan sosio-ekonomi wanita. Oleh yang demikian adalah suatu keperluan bagi mewujudkan satu punca yang jelas bagi penetapan semula kadar mas kahwin di Negeri Pahang agar lebih menepati hikmah pensyariatannya serta menjadikannya bersesuaian dengan nilaian ekonomi semasa.
Downloads
References
Abdul Bari Awang, A. A. (2015). Mahar dan Nafkah Sebagai Hak Pemilikan Harta Wanita Dalam Konteks Kesaksamaan Gender. Journal of Islam and the Contemporary World 8 , 63-95.
Abu Al-Qasim, A. A.-K.-R.-Q. (1997). Al-Aziz Syarh Al-Wajiz Al-Ma'arif bi Syarh Al-Kabir. Beirut: Dar Al-Kutub Al-Ilmiyyah.
Ahmad Haziq, H. K. (2022). Amalan Pemberian Mas Kahwin Dan Wang Hantaran Dalam Kalangan Masyarakat Melayu : Perpspektif Fiqh Dan Undang-Undang Keluarga Islam Di Malaysia. Kanun : Jurnal Undang-Undang Malaysia, 34(1) , 141-166.
Al-Ashqar, U. S. (1997). Ahkam al-Zawaj fi Daw al-Kitab wa al-Sunnah. Amman: Dar al-Nafa'is.
Al-Bukhari, A. A. (2011). Al-Jami'u As-Sahih. Beirut: Dar Tahouqun Najat.
Al-Daruqutni, A. i. (1966). Sunan Al-Daruqutni. Qaherah: Dar Al-Mahasin.
Al-Kasani, ‘. a.-D. (2000). Bada’i’ al-Sana’i‘ fi Tartib al-Shara’i‘. Beirut: Dar Ihya’ al-Turath al-‘Arabi.
Al-Khatib Al-Syarbini, M. (1994). Mughni al-Muhtaj Ila Ma'rifati Ma'ani Alfaz al-Minhaj (1st Ed., Vol.4). Dar Al-Kutub Al-Ilmiah.
Al-Marghinani, A. I. (2010). Al-Hidayah fi Syarh Bidayah al-Mubtadi. Beirut: Dar Ihya' al-Turath Al-Arabi.
Al-Muthanni, A. I. (2009). Musnad Abi Ya'la Al-Musili. Beirut: Dar Al-Ma'mun Li At-Turath.
Al-Nawawi, A. Z.-D. Al-Majmu‘ Sharh Muhadhdhab. Makkah Mukarramah: Maktabat al-Irshad.
Al-Qurtubi, M. i. (1982). Bidayat al-Mujtahid wa Nihayat al-Muqtasid. Beirut: Dar Al-Makrifah.
Al-Sabiq, S. (2000). Fiqh Al-Sunnah Jld.2. Mesir: Dar-Al-Fath li al-'Alam al-Arab.
Al-Sha'rawi, M. M. (2000). Ahkam Al-Usrah Li Al-Bait Muslim. Kaherah: Maktabah Al-Turath Al-Islami.
Al-Siba'i, M. b. (1999). Al-Mar'ah Baina Al-Fiqh Wa Al-Qanun. Beirut: Dar al-Warq li al-Nashr wa al-Tawzi'.
Al-Zarqani, M. Syarh Al-Zarqani 'ala Al-Muwatta' Al-Imam Malik. Beirut: Dar Al-Fikr.
Al-Zuhaili, W. (1989). Al-Fiqh Al-Islami Wa Adillatuhu. Damsyiq: Dar al-Fikr.
Ariffin, A. H. (2017). Mahar Dan Wang Hantaran Dalam Islam : Pemahaman Budaya Melayu Masa Kini. Proceeding of the 10TH International Workshop and Conference of Asean Studies in Islamic and Arabic Education and Educational Science and Technology, (pp. 103-113). Kuala Lumpur.
At-Tabari, M. A.-d. Dhakhair Al-Uqba fi Manaqib Dhawi Al-Qurba. Beirut: Dar Al-Ma'rifah.
Haron Din. (1993). Fasakh al-Nikah wa al-Muta'aliqah bi al-Dirasah al-Muqaranah baina al-Mazahib al-Fiqhiyyah. Kuala Lumpur: Percetakan Watan.
Hasbi, H. M. (2013). Mahar Sebagai Satu Bentuk Jaminan Sosio-Ekonomi Wanita : Kajian Di Tawau Sabah. Kuala Lumpur: Akademi Pengajian Islam, Universiti Malaya.
Husin, S. N. (2017). Gelagat Perbelanjaan Perkahwinan Masyarakat Melayu Muslim Menurut Perspektif Syariah. Kuala Lumpur: Akademi Pengajian Islam, Universiti Malaya.
Ibn Abidin, M. (1992). Rad al-Muhtar 'Ala al-Dur al-Mukhtar (2nd ed., Vol.3). Dar Al-Fikr.
Ibn Al-Arabi, A. B. (2006). Ahkam Al-Quran Al-Sughra. Beirut: Dar Al-Kutub Al-Ilmiyyah.
Ibn Arafah, M. Hasyiah al-Dusuqi 'Ala al-Sharh al-Kabir (Vol.2). Dar Al-Fikr.
Ibn 'Ashur, M. T. (2004). Maqasid al-Syariah al-Islamiah. Qatar: Wizarah al-Awqaf wa al-Shu'un al-Islamiah.
Ibn Kathir, I. I. (2008). Tafsir Ibn Kathir. Bogor: Pustaka Imam As-Syafie.
Ibn Manzur, M. (1993). Lisan al-Arab (3rd ed., Vol. 5). Kaherah: Dar Al-Sadir.
Ibnu Qudamah. (1986). Al-Mughni. Riyadh: Dar Alam al-Kutub.
Ibn Sa'd. At-Tabaqat Al-Kubra. Beirut: Dar Sadir.
Ibn Taqiuddin, A. B. (1994). Kifayah al-Akhyar Fi Halli Ghayah al-Ikhtisar (1st ed.). Dar Al-Khair.
Ibrahim, A. (1965). Islamic Law in Malaysia. Singapura: Malaysian Sociological Reserach Institute.
Kumar, R. (2010). Law Of Dower (Mahr) In India. Journal of Islamic Law and Culture 12, No. 1 , 58.
M. Najib A.W., I. H. (2021). Mas Kahwin Di Pahang : Kiraan Semula Nilai Semasa. Shah Alam: ACIS, UiTM.
Madihah, S. N. (2017). Gelagat Perbelanjaan Perkahwinan Masyarakat Melayu Muslim Menurut Perspektif Syariah. Kuala Lumpur: Akademi Pengajian Islam Universiti Malaya.
Muhammad Najib Abd Wakil, C. M. (2017). Mas Kahwin Di Pahang : Satu Penilaian Semasa. Journal of Contemporary Islamic Law, Vol. 2(2) , 61-73.
Public Gold. (2023, July 19). Retrieved July 19, 2023, from Public Gold: https://publicgold.com.my
Raihanah Azhari et al. (2009). Hubungan Di Antara Faktor Demografi Dengan Penentuan Kadar Hantaran. Jurnal Fiqh 6 , 107-124.
Sazilarahimi, S. (2010). Kertas Cadangan Penilaian Semula Kadar Mas Kahwin Di Negeri Pahang. Pekan: Jabatan Agama Islam Pahang.
Shafak Ahmad, S. N. (2012). Amalan Penetapan Kadar Mahar Masyarakat Islam Daerah Klang (Disertasi Master). Kuala Lumpur: Universiiti Malaya.
Shamim, A. (2007). Prophet Muhammad(s) And His Family : A Sociological Perspective. Bloomington: IN AuthorHouse.
Sidin, H. (1964). Asal-Usul Adat Resam Melayu. Kuala Lumpur: Penerbitan Pustaka Antara.
Syed Husin, S. R. (2016). Perbelanjaan Perkahwinan Bagi Masyarakat Muslim. Jurnal Fiqh 6 , 23-56.
Syh Noorul Madihah S.H, R. A. (2016). Analisis Konsep Perbelanjaan Perkahwinan Rasulullah SAW. Jurnal Usuluddin 43 , 109-136.
Tetrilt, M. (2010). The Economics of Brideprice and Dowry : A Marriage Market Analysis. Retrieved Disember 27, 2022, from Berlin D'Insitute: http://www2.wiwi.hu-berlin.d institute/wpol/html/...bag/tertrilt.pdf
'Uqlah, M. (2000). Nizam al-Usrah fi al-Islam. Amman: Maktabah al-Risalah al-Hadithah.
Winstedt, R. (1992). A History of Johore. Kuala Lumpur: The Malaysian Branch Royal Asiatic Society (MBRAS).
Downloads
Published
How to Cite
Issue
Section
License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
If the article is accepted for publication, the copyright of this article will be vested to author(s) and granted the journal right of first publication with the work simultaneously licensed under the Creative Commons Attribution-NonCommercial 4.0 International License, unless otherwise stated. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this licence may be seen at https://creativecommons.org/licenses/by-nc/4.0/.
