Understanding contemporary miracles
A study on tauhīd and magical practices in Nigerian society
DOI:
https://doi.org/10.33102/uij.vol37no01.584Keywords:
Miracle, Magic, Tauhīd, Shirk, Sunni/Salafī, SufismAbstract
This study investigates the understanding of miracles in contemporary Nigerian society, particularly among Muslims, with a focus on reinforcing the concept of Tauhīd. It identifies the miracles of the Prophets and the righteous as divine occurrences, while other extraordinary occurrences, particularly those linked to unethical behavior, are interpreted as magical or deceptive, possibly influenced by occult practices. However, religion has become a basis for extraordinary claims among some Muslims and Christians alike. This research employs a mixed-methodology approach that combines qualitative and quantitative analysis methods. A total of 12 Muslim scholars and 5 pastors were interviewed, each responding to eight structured questions. Additionally, 211 respondents completed a questionnaire disseminated via WhatsApp. The instrument consisted of 25 questions, including one open-ended item designed to elicit suggested solutions. The quantitative approach provided data for statistical analysis, while the qualitative approach enabled a thematic discussion of the issues. Strengthening theological understanding - particularly Tauhīd among Muslims - could contribute to reducing the prevalence of magical interpretations of religious experiences. While completely eliminating shirk may not be feasible, increased awareness can help mitigate its occurrence.
Downloads
References
Alhiokhal, S. A. (2012). Ancestral hood in Yoruba: Sainthood in Christianity. Pennsylvania: Duquesne University.
Al-Mubarak, S. S. (2000). Tafsir Ibn Kathir. Riyadh: Darrussalam.
Al-Saleh, Y. A. (2014). Licit Magic: The Touch and Sight of Islamic Talismanic Scrolls. Massachusetts: Harverd University.
Al-Uthameen, S. M. (2016). Beneficial Stories from Riyadhu Saliheen. Philadelphia: Authentic Statement Publishing.
Al-Uthaymeen, M. I. (2003). Islamic Verdicts on the Pillars of Islam. Riyadh: Darrussalam.
Aminullah, D. M. (2003). Debate Over Karamah of Allah's Friends. 18 Arab Law Quarterly, 365.
Badr, R. (2016). Sufism and Tourism interface. Journal of Planning and Architecture, 41–48.
Badr, R. (2016). Sufism and Tourism Interface. Journal of Planning and Architecture, 41–68.
Bandak, A. (2022). Exemplary Life: Modelling Sainthood. Toronto: University of Toronto.
Bazz, S. A. (1993). The Important Lessons for the Muslim Ummah. Riyadh: Corporate Office.
Chodkiewicz, M. (1993). An Ocean without Shore: Ibn Arabi, the Book and the Law. New York: State University of New York Press Al-Bany.
Chodkiewicz, M. (2016). Seal Saints: Prophethood and Saint hood in the Doctrineof Ibn Arabi. London: Golden Palm Series.
Davis, O. (2009). History of Magic Books. New York: Oxford University Press.
El-Zein, A. (2009). Islam, Arabs and the Intelligent World of the Jinn. New York: Syracuse University Press.
Forsyth, M. (2016). The Regulation of Witchcraft and Sorcery Practices and Beliefs. Annual Review of Law and Social Science, 331–51.
Gibbs, J. (2019). Moral Development and Reality Beyond the Theories of Kohlberg. New York: Oxford University.
Henfer, R. W. (2011). Asian and Middle Eastern Islam. Revista de Stinle Revue Des Science.
Izz, I. A. (2000). At- Tahawi. Riyadh: Institute of Islamic Arabic Science America.
James E. Maddux, J. T. (2019). Concepts of Psychopathology. England: Routledge.
Kothari, C. R. (2004). Research Methodology. New Delhi: New Age International.
Laughlin, V. A. (2015). A Brief Overview of al-Jinn Within Islamic Cosmology and Religiousity. Journal of Adventist Mission.
Massiognon, L. (2002). The Passion of Al-Hallaj Mystic and Martyr. New Jersey: Princeton University.
Meri, J. W. (2002). The Cult of the Saints Among Muslims and the Jews in Medieval Syria. Oxford University Press.
Moro, P. A. (2018). Witchcraft, Sorcery, and Magic. United States: John Wiley and Sons.
Nardella, S. D. (2016). Falsafah and Tasawuf in the Islamicate Civilization. Faith Sultan Mahmet Vakif University, 1-96.
Philips, D. A. (2005). Islamic Studies. Riyadh: International Publishing House.
Pruitt, J. (2015). The Miracle of Muqattam: Moving a Mountain to Build a Church in Egypt. The Sacred Pricint, 277–29.
Ramli, Y. M. (2013). Martyrdom of al-Hallaj and Unity of the Existence: the Condemners and the Commanders. IJIT, 106–112.
Tashakkori, J. W. (2007). Differing Perspectives and Mixed Method Research. Mixed Method Research.
Taymiyyah, S. I. (2000). The Decisive Criterion Between the Friends of Allah and the Friends of Satan. Birmingham: Darr-Us-Sunnah.
Taymiyyah, S. I. (2000). The Decisive Criterion Between the Friends of Allah and the Friends of Shaytan. Birmingham: Darrussalam.
Taymiyyah, S. I. (2014). Commentary on KItab At-Tauhid. Riyad: 2014.
Vauchez, A. (2005). Medieval West. In Sainthood in the Later Middle Ages (pp. 1–82). London: Cambridge University Press.
Vauchez, A. (2005). The Church and the Cult of the Saints in the Medieval West. London: Cambridge press.
Zedah, T. (2014). Commanding Demons and Jinn: The Sorcerer in the Early Islamic Thought. Hubert & Co., Göttingen, 2845-56.

Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Fatima Dabarako, Muhammad Salama

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
If the article is accepted for publication, the copyright of this article will be vested to author(s) and granted the journal right of first publication with the work simultaneously licensed under the Creative Commons Attribution-NonCommercial 4.0 International License, unless otherwise stated. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this licence may be seen at https://creativecommons.org/licenses/by-nc/4.0/.