Bangladeshi Women's Rights to Work and Safety from the Islamic Perspective

Authors

  • Muhiuddin Khandokar Arif Nuhiuddin International Institute of Islamic Thought and Civilization (ISTAC), International Islamic University Malaysia

DOI:

https://doi.org/10.33102/uij.vol35no02.534

Keywords:

Women, Work, Obligation, Right, Section

Abstract

Having an occupation is a fundamental right for women; hence, they cannot be denied this privilege by their families, societies, governments, or religions. There is no discrimination based on gender in Islam, and it has granted dignity to women who faced oppression during pre-Islamic times by providing gender equality and protecting women’s rights in all aspects of their lives. In Islam, there are two conditions for granting women a right to work, based on their natural characteristics; first, a woman’s primary scope of work is her family (house), and women have the same opportunities for work as men for any need. There is a common belief in Bangladesh that Islam does not permit women to work, and some Islamic scholars think women without a household have no place in the workplace. In some parts of Bangladesh, women are vulnerable at work; they often work in a hazardous working environment and are denied equal pay. In this light, Islam has provided specific guidelines for the welfare of women in the workplace to ensure a safe working environment. The primary objective of this research is to determine how women’s rights are protected in the garment sector. This study discussed women’s right to work in Islam, specifically regarding preserving their dignity at work, eliminating pay inequality, preventing physical abuse, providing a safe journey to work, strengthening family ties and improving maternal rights for working women. This study also examined possible benefits for women through implementing Islam, particularly regarding social respect and security and highlights the potential benefits of adopting Islamic principles in the garment sector to improve women’s lives in Bangladesh. This study follows the qualitative research paradigm and adopts the qualitative content analysis research method. The Bangladesh government’s laws regarding women’s right to work have been adopted as the primary data source. It is hoped that this study’s output can guide. The analysis outcome will be refined to present recommendations for reviewing the existing civil and Islamic laws, proper planning, legal reform, and implementation of changes at the end of this article. Hopefully, these findings will further empower women’s right to work, especially in Bangladesh. This highlights the need to empower women to achieve the desired development outcomes.

Downloads

Download data is not yet available.

Author Biography

Muhiuddin Khandokar Arif Nuhiuddin, International Institute of Islamic Thought and Civilization (ISTAC), International Islamic University Malaysia

PhD researcher at the International Institute of Islamic Thought and Civilization (ISTAC), International Islamic University Malaysia, Kuala Lumpur.

References

Abdul-Haq bin Abdul-Rahman bin Abdullah bin Al-Hussein bin Saeed Ibrahim Al-Azdi. Al'ahkam alwustaa, hadith no:1, p 192.

Abu Abd Allah Muhammad bin Ismail Bukhari, As Sahih (Riyadh: Darus Salam, 1421 AH), Chapter: Tafseer, Paragraph: Qawluhu la Tadkhulu Butan Nabiyy, p. 407.

Abu Abd Allah Muhammad bin Ismail Bukhari, As Sahih (Riyadh: Darus Salam, 1421 AH), Chapter, p. 5200.

Abu Bakr ibn Mas'ud ibn Ahmad al-Qasani, Badayus Sana'i fi Bhartiwish Sha'ari (Beirut: Daru Ihyawt Turas al-Arabi, 1419 AH/1998 AD), v. 4, p. 497–498.

Abū ʿĪsā Muḥammad ibn ʿĪsā as-Sulamī aḍ-Ḍarīr al-Būghī at-Tirmidhī, al-Jami` as-Sahih, the chapter on women going out in war. Hadith no: 1575.

Article 28 of the Constitution of the People's Republic of Bangladesh states, "Women shall have equal rights with men at all levels of state and public life." In addition, Articles 10, 19-1, 2, 27, 28-1, 2, 3, and 29-1, 2 of the Constitution mention the provision of equality between men and women.

Bangladesh's Development Reviewed 1997's Dhaka University Press Limited publication, 1996 Centre for Policy Dialogue, p. 818.

Government of the People's Republic of Bangladesh, Ministry of Labour and Employment Annual Report 2013–2016 (Dhaka: Ministry of Labour and Employment, August–2016), p. 19.

Instructions issued by His Highness the High Court Division of the Bangladesh Supreme Court on May 14, 2009

Labour Force Survey of Bangladesh 2016–2017 (Dhaka: Bangladesh Bureau of Statistics, Statistics, and Information Division, Ministry of Planning, Publish Date: January 2018), p. 41.

Ministry of Justice and Parliamentary Affairs, Bangladesh Labor (Amendment) Act 2013 (Act No. 30 of 2013), [22 July 2013], Section No. 46.

Ministry of Justice and Parliamentary Affairs, Bangladesh Labor (Amendment) Act 2013 (Act No. 30 of 2013), [22 July 2013], Section No-47.

Purnatha Anjum, Gender Wage Inequality, edited by Ghulam Sarwar and published by AK Azad, Daily Samakal, May 1, 2016, p. 25.

The International Labour Organization (123rd) on June 22, 1972. Dr. Mohammad Ali Khan, Labour Welfare, Industrial Relations, and the Labour Movement (Dhaka: New Age Publications, 2013), p. 317.

Women Workers Victims of Benefits-Pay Discrimination, Jinnatun Noor, edited by Naeem Nizam, Bangladesh Daily, May 1, 2016, last page.

Yusuf Al-Qaradawi, the basic principle of Sharia is that everything that Allah Ta'ala creates is halal. An item is not haram until the Shariah's author clearly declares it to be so. Laws of Halal and Haram in Islam, by Dr. Yusuf Al Qarawi, (Dhaka: Darus Salam Bangladesh, 2016 AD), p. 22.

Published

2023-07-29

How to Cite

Nuhiuddin, M. K. A. (2023). Bangladeshi Women’s Rights to Work and Safety from the Islamic Perspective. Ulum Islamiyyah, 35(02), 37–49. https://doi.org/10.33102/uij.vol35no02.534