The Study of Knowledge, Attitude and Practice towards Female Circumcision among Female Patients at O&G Outpatient Department, Hospital Ampang, Selangor, Malaysia

Authors

  • Salleha Khalid Faculty of Medicine and Health Science, Universiti Sains Islam Malaysia Kuala Lumpur, Malaysia
  • Suhaila Sanip Faculty of Medicine and Health Science, Universiti Sains Islam Malaysia Kuala Lumpur, Malaysia
  • Rafida Hanim Mokhtar Faculty of Medicine and Health Science, Universiti Sains Islam Malaysia Kuala Lumpur, Malaysia
  • Maizatul Azma Masri Faculty of Medicine and Health Science, Universiti Sains Islam Malaysia Kuala Lumpur, Malaysia
  • Mohd Shamsir Muhammad Aris Faculty of Medicine and Health Science, Universiti Sains Islam Malaysia Kuala Lumpur, Malaysia
  • Muhammad Riduan Wan Deraman Faculty of Medicine and Health Science, Universiti Sains Islam Malaysia Kuala Lumpur, Malaysia
  • Nuurain Amirah Mohd Razi Faculty of Medicine and Health Science, Universiti Sains Islam Malaysia Kuala Lumpur, Malaysia

DOI:

https://doi.org/10.33102/uij.vol21no0.22

Keywords:

Female Circumcision

Abstract

Female circumcision in Malaysia involves drawing a drop of blood and causing brief pain by nicking the tip of the clitoris or prepuce with a pen-knife or sharp tools. The objective of this paper is to assess the knowledge, attitude, and practice of female circumcision among patients who attended the outpatient Obstetrics and Gynaecology clinic in Hospital Ampang. A cross-sectional questionnaire study using sequential sampling of patients aged > 18-year-old attending the clinic. 80% (315) thought circumcision was performed mainly for religious reasons. The perceived benefits include control of sexual desire among women 78% (111). Responding to the question “would you circumcise your daughter”, 97% (380) said they would. There was no significance correlation between respondents being circumcised and their views on having their daughters circumcised (correlation coefficient, r=0.2693). 94.3% (379) believed that circumcision had no complications. 79% (318) of the respondents chose to have the circumcision between 0-6 months. 73% (293) chose a medical doctor as the preferred person to do the circumcision. 72% (289) of the respondents stated that they did not actually know how circumcision is performed. 63% (62) of the non-Muslims had never heard of female circumcision. Although there is no specific statement in the Al-Quran to validate such a practice, majority performed circumcision based on religious grounds. Cultural influence may play a role in why and how circumcision is performed as the practice varies between communities and countries. A medical doctor is the preferred person to perform circumcision although there is no formal training for such a practice and in some countries, it is illegal. Despite wanting to have their daughters circumcised, only few mothers knew how exactly it is done.

Downloads

Download data is not yet available.

Author Biographies

Salleha Khalid, Faculty of Medicine and Health Science, Universiti Sains Islam Malaysia Kuala Lumpur, Malaysia

E-mail : sallehakhalid@gmail.com

Suhaila Sanip, Faculty of Medicine and Health Science, Universiti Sains Islam Malaysia Kuala Lumpur, Malaysia

E-mail : suhaila.s@usim.edu.my

Rafida Hanim Mokhtar, Faculty of Medicine and Health Science, Universiti Sains Islam Malaysia Kuala Lumpur, Malaysia

Maizatul Azma Masri, Faculty of Medicine and Health Science, Universiti Sains Islam Malaysia Kuala Lumpur, Malaysia

Mohd Shamsir Muhammad Aris, Faculty of Medicine and Health Science, Universiti Sains Islam Malaysia Kuala Lumpur, Malaysia

Muhammad Riduan Wan Deraman, Faculty of Medicine and Health Science, Universiti Sains Islam Malaysia Kuala Lumpur, Malaysia

Nuurain Amirah Mohd Razi, Faculty of Medicine and Health Science, Universiti Sains Islam Malaysia Kuala Lumpur, Malaysia

References

A.K. Rashid, S. S. P., A.S. Valimalar 2010. The Practice of Female Genital Mutilation Among The Rural Malays In North Malaysia The Internet Journal of Third World Medicine, 9.

Isa, A. R., Shuib, R. & Othman, M. S. 1999. The practice of female circumcision among Muslims in Kelantan, Malaysia. Reproductive Health Matters, 7, 137-144.

Jabatan Kemajuan Islam Malaysia, JAKIM. 2009. Hukum Pemotongan Genitalia Wanita (Female Genital Mutilation) [Online]. Malaysia. Available: http://www.e-fatwa.gov.my/fatwakebangsaan/hukum-pemotongan-genitalia-wanita-female-genital-mutilation [Accessed 27 September 2015].

Keller, Nuh Ha Mim. Reliance of the Traveller: A Classic Manual of Islamic Sacred Law. Page 59. Bestville, Maryland USA: Amana Corporation, 1997.

Lightfoot-Klein, H. 1989. The sexual experience and marital adjustment of genitally circumcised and infibulated females in the Sudan. Journal of sex research, 26.3, 375-392.

Rizvi, S. A. H., A Naqvi, S. A., Hussain, M. & Hasan, A. S. 1999. Religious circumcision: a Muslim view. BJU International, 83, 13-16.

Shell-Duncan B. The medicalisation of female ‘circumcision’: harm reduction or promotion of a dangerous practice? Soc Sci Med 2001;52:1013–28.

Toubia, N. 1994. Female Circumcision as a Public Health Issue. N Engl J Med 331, 712- 716. World Health Organization. Eliminating Female genital mutilation. An interagency statement. Geneva: WHO; 2008.

Zaman, D. 2011. FGM: It happens in Malaysia too. The Malaysian Insider, 3 February 2011.

Downloads

Published

2017-07-31

How to Cite

Khalid, S., Sanip, S., Mokhtar, R. H., Masri, M. A., Muhammad Aris, M. S., Wan Deraman, M. R., & Mohd Razi, N. A. (2017). The Study of Knowledge, Attitude and Practice towards Female Circumcision among Female Patients at O&G Outpatient Department, Hospital Ampang, Selangor, Malaysia. Ulum Islamiyyah, 21, 15–24. https://doi.org/10.33102/uij.vol21no0.22