Aliran Pemikiran Ekonomi Islam Dunia Melayu
[The School of Thought of Islamic Economics in the Malay World]
DOI:
https://doi.org/10.33102/uij.vol12no.206Keywords:
Islamic Economics, Malay, Malaysia, Indonesia, ContemporaryAbstract
Makalah ini mempunyai dua tujuan utama. Pertama; meneliti aliran pemikiran ekonomi Islam kontemporari para sarjana di dunia Melayu; dan kedua; menganalisis aliran pemikiran tersebut dalam konteks konstruk teoretikal ekonomi Islam. Sarjana di dunia Melayu di sini merujuk kepada para cendekiawan di Kepulauan Melayu (Semenanjung Malaysia, Sumatera Timur, Kepulauan Indonesia, dan Borneo) dengan tumpuan khusus kepada Malaysia dan Indonesia. Ekonomi Islam yang dimaksudkan di sini pula terhad kepada ekonomi Islam anus perdana kontemporari. Kedua-dua tujuan ini dicapai melalui pendekatan kajian analisis tekstual terhadap penulisan-penulisan ekonomi Islam yang dihasilkan oleh para sarjana terpilih di Malaysia dan Indonesia. Hasil analisis ini kemudian disusun dalam bentuk tiga bahagian. Bahagian pertama membincangkan tentang konstruk teoretikal ekonomi Islam kontemporari. Bahagian kedua membincangkan tentang aliran pemikiran ekonomi Islam para sarjana Malaysia dan Indonesia. Akhir sekali, bahagian ketiga merumuskan perbincangan tersebut dengan menyatakan pendirian yang jelas tentang persoalan aliran pemikiran ekonomi Islam ini.
This paper has two main objectives. Firstly, it attempts to investigate contemporary trends of Islamic economic thought of scholars in the Malay world, and secondly, to analyse those trends of thought in the context of the theoretical construct of Islamic economy. The scholars in the Malay world here refer to the scholars of the Malay Archipelago (Peninsular Malaysia, East Sumatera, Indonesian Archipelago, and Borneo) with a special concentration on Malaysia and Indonesia. Islamic economics here confine to the contemporary mainstream Islamic economics. Both objectives are accomplished through textual analysis of the writings on Islamic economics by selected scholars in Malaysia and Indonesia. The results of the analysis are then arranged in the form of three sections. The first section discusses the theoretical construct of the contemporary Islamic economics. The second section discusses the trends of the Islamic economic thought of the Malaysian and Indonesian scholars. Lastly, the third section concludes those discussions by expressing a clear stance on the questions of the trends of those Islamic economic thought.
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