Ulum Islamiyyah https://uijournal.usim.edu.my/index.php/uij <hr /> <p><img src="https://uijournal.usim.edu.my/public/site/images/adminuij/ulum-mock2.png" alt="" width="285" height="330" align="left" /></p> <table> <tbody> <tr> <td><strong>Journal Title</strong></td> <td> </td> <td>:</td> <td> </td> <td>Ulum Islamiyyah - The Malaysian journal of Islamic sciences</td> </tr> <tr> <td><strong>ISSN</strong></td> <td> </td> <td>:</td> <td> </td> <td><a href="https://portal.issn.org/resource/ISSN/2289-4799">2289-4799 (online)</a> and <a href="https://portal.issn.org/api/search?search[]=MUST=allissnbis=%221675-5936%22&amp;search_id=26435572">1675-5936 (Print)</a></td> </tr> <tr> <td><strong>Abrev.</strong></td> <td> </td> <td> </td> <td> </td> <td>Ulum Islamiyyah</td> </tr> <tr> <td><strong>DOI Prefix</strong></td> <td> </td> <td>:</td> <td> </td> <td>Prefix 10.33102/uij- Crossref linked</td> </tr> <tr> <td><strong>Editor in Chief</strong></td> <td> </td> <td>:</td> <td> </td> <td><a href="https://www.scopus.com/authid/detail.uri?authorId=57194871885"><strong>Prof. Dr. Irwan mohd Subri</strong><img src="https://jmifr.usim.edu.my/public/site/images/admin/scopus-1.png" alt="" width="18" height="18" /></a><strong>, </strong>Universiti Sains Islam Malaysia, Malaysia</td> </tr> <tr> <td><strong>Managing Editor</strong></td> <td> </td> <td>:</td> <td> </td> <td><a href="https://www.scopus.com/authid/detail.uri?authorId=36447351100"><strong>Dr. Fauziah Hassan</strong> <img src="https://jmifr.usim.edu.my/public/site/images/admin/scopus-1.png" alt="" width="18" height="18" /></a> ,Universiti Sains Islam Malaysia, Malaysia</td> </tr> <tr> <td><strong>Publisher</strong></td> <td> </td> <td>:</td> <td> </td> <td><a href="https://penerbit.usim.edu.my/">Penerbit Universiti Sains Islam Malaysia</a></td> </tr> <tr> <td><strong>Country</strong></td> <td> </td> <td>:</td> <td> </td> <td>Malaysia</td> </tr> <tr> <td><strong>Frequency</strong></td> <td> </td> <td>:</td> <td> </td> <td>Three issues, approx. 25 articles per year (April, August and December)</td> </tr> <tr> <td><strong>Citation Analysis</strong></td> <td> </td> <td>:</td> <td> </td> <td><a href="https://www.scopus.com/results/results.uri?src=s&amp;st1=Ulum+Islamiyyah&amp;sid=b0947d67ac3bc14d0c4f76c567a96747&amp;sot=mulcite&amp;sdt=mulcite&amp;sl=30&amp;origin=resultslist&amp;editSaveSearch=&amp;sessionSearchId=b0947d67ac3bc14d0c4f76c567a96747&amp;citeCnt=76&amp;mciteCt=76&amp;sort=plf-f&amp;limit=10"> Scopus </a>| <a href="https://scholar.google.com/citations?hl=en&amp;user=cyrtdYUAAAAJ">Google Scholar</a></td> </tr> <tr> <td><strong>Publisher</strong></td> <td> </td> <td>:</td> <td> </td> <td>Penerbit Universiti Sains Islam Malaysia</td> </tr> <tr> <td><strong>Peer Review</strong></td> <td> </td> <td>:</td> <td> </td> <td><a href="https://uijournal.usim.edu.my/index.php/uij/peerreview">Double Blind Review</a></td> </tr> <tr> <td><strong>Revenue Sources</strong></td> <td> </td> <td>:</td> <td> </td> <td>Business Practices</td> </tr> </tbody> </table> <hr /> <p align="justify"><strong>ULUM ISLAMIYYAH</strong> is a refereed journal published by USIM Press (Penerbit USIM), Universiti Sains Islam Malaysia (USIM) annually in April, August and December. It serves as a platform to publish scholarly works and researches undertaken at the Universiti Sains Islam Malaysia, as well as other institutions that promote, enhance and contribute to an inclusive understanding of Islam and Muslims in the contemporary world. ULUM ISLAMIYYAH publishes original research-based articles, concept papers, review papers, case studies, book reviews in English, Arabic and Malay, in the area of social sciences, humanities, arts and literature.</p> <p align="justify">We are pleased to announce that <strong>Ulum Islamiyyah</strong> is a member of the Committee on Publication Ethics (COPE). Please see details at: <a href="https://publicationethics.org/members/ulum-islamiyyah">https://publicationethics.org/members/ulum-islamiyyah</a></p> <p align="justify"><strong><img src="https://uijournal.usim.edu.my/public/site/images/adminuij/cope-logo.png" width="328" height="74" /></strong></p> <p align="justify"><strong>Indexed by:</strong></p> <p align="justify"><strong><img src="https://uijournal.usim.edu.my/public/site/images/adminuij/era-2.png" alt="" width="199" height="81" /><img src="https://uijournal.usim.edu.my/public/site/images/adminuij/mc3.png" alt="" width="199" height="81" /><img src="https://uijournal.usim.edu.my/public/site/images/adminuij/isc2.png" alt="" width="199" height="81" /><img src="https://uijournal.usim.edu.my/public/site/images/adminuij/cr2.png" alt="" width="199" height="81" /><img src="https://uijournal.usim.edu.my/public/site/images/adminuij/ebs.png" alt="" width="199" height="81" /><img src="https://uijournal.usim.edu.my/public/site/images/adminuij/is.png" alt="" width="199" height="81" /><img src="https://uijournal.usim.edu.my/public/site/images/adminuij/gs2.png" alt="" width="199" height="81" /></strong></p> USIM Press en-US Ulum Islamiyyah 1675-5936 <p>If the article is accepted for publication, the copyright of this article will be vested to author(s) and granted the journal right of first publication with the work simultaneously licensed under the <strong>Creative Commons Attribution-NonCommercial 4.0 International License</strong>, unless otherwise stated. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this licence may be seen at <a href="https://creativecommons.org/licenses/by-nc/4.0/">https://creativecommons.org/licenses/by-nc/4.0/.</a></p> A Review of Factors Influencing Conversion to Islam Among Orang Asli in Malaysia https://uijournal.usim.edu.my/index.php/uij/article/view/613 <p>The indigenous population residing across Peninsular Malaysia traditionally adhered to animistic beliefs, and a portion remained non-religious. With the establishment of various Islamic propagation bodies, both governmental and non-governmental, efforts toward Islamization among the indigenous population commenced. While the rate of indigenous people embracing Islam remains relatively low, the numbers have steadily increased over the years. This study aims to explore the factors driving the adoption of Islam within the indigenous community by employing a literature review methodology. Previous studies have revealed a dynamic array of factors influencing the adoption of Islam among indigenous communities, including marriage, continuous efforts by preachers, personal interest, dream inspirations, peer influence from family members, neighbors, village heads (Tok Batin), personal interests, and more. Future studies are encouraged to delve specifically into factors influencing the adoption of Islam and factors resisting Islamic propagation within indigenous communities based on village, state, or ethnic group differentiations.</p> Ainuddin Kamaruddin Ahmad Effat Mokhtar Copyright (c) 2024 https://creativecommons.org/licenses/by-nc/4.0 2024-07-30 2024-07-30 36 02 83 88 10.33102/uij.vol36no02.613 Application of Modern Collective Ijtihād Approach in Islamic Banking: Analysis of AAOIFI's Juristic Methodology https://uijournal.usim.edu.my/index.php/uij/article/view/614 <p>The Islamic Banking industry has observed many disputes regarding the legality of the sharī῾ah status of different products due to the contradictions in different schools of thought. That created the need to standardize and harmonize the industry's sharī῾ah practices. The Accounting and Auditing Organization for Islamic Financial Institutions (AAOIFI) has done tremendous work in standardizing and harmonizing different opinions of different schools. It designs products according to the needs and practices of the industry in a sharī῾ah-compliant way. Its sharī῾ah standards are developed through a rigorous and professional process. They are widely accepted globally in the Islamic banking industry. The development of the sharī῾ah standards is based on the application of the collective ijtihād approach. This collective ijtihād approach is not limited to a specific school of thought. Instead, it has benefited from all the schools and harmonized them, making it a unique collective ijtihād approach. Hence, to find AAOIFI’s collective ijtihād approach, the study objective is to extract the juristic methodology of AAOIFI sharī῾ah standards. The method used for the analysis is qualitative content analysis. A sample of six standards from the 57 standards is selected based on purposive sampling. The coding is done on these six sample standards to deduce the embedded themes and categories related to the juristic methodology applied by AAOIFI. The findings were further verified by interviewing five experts. Therefore, the data analysis through coding and validation through experts’ opinions, the study found that AAOIFI’s juristic methodology is lenient, flexible, maintains equilibrium, avoids injustice and is not confined to a specific school of thought. Further study is recommended to analyse the criteria on which AAOIFI prefers one opinion over others among the schools. The study's results are expected to enhance the adoption of the AAOIFI’s collective ijtihād approach, globally, which will improve the standardization of the fatwa’ practices in the Islamic banking industry.</p> Azeem Abdullah Ahmad Che Yaacob Hussin Salamon Copyright (c) 2024 Azeem Abdullah, Ahmad Che Yaacob, Hussin Salamon https://creativecommons.org/licenses/by-nc/4.0 2024-07-30 2024-07-30 36 02 89 96 10.33102/uij.vol36no02.614 Learning Religious Moderation From The Devil In Sufism Literature https://uijournal.usim.edu.my/index.php/uij/article/view/524 <p>A unique and paradoxical understanding of the devil can inspire an inclusive religious attitude. This is because it leads to an assessment of a person's religious quality which cannot only be seen from outward or physical performance. Religious attitudes like this can be a reinforcement in realizing religious moderation. This study uses a literature review that aims to examine the concept of monotheism of the Devil in the Sufi tradition, and its relation to the values ​​of religious moderation which are implied in the unique and paradoxical understanding of the figure of the Devil. The results of this study show that the concept of monotheism of Satan in the perspective of Sufism has relevance and implications for the values ​​of religious moderation in realizing tolerance and respect for religious freedom. From the perspective of Sufism, all of God's creations are the same, even though they look different outwardly. Only God has the right to judge the quality of a person's religion, not humans. So there is no need to question the difference because the difference is the will of God himself.</p> Robingatun Copyright (c) 2024 Robingatun https://creativecommons.org/licenses/by-nc/4.0 2024-07-30 2024-07-30 36 02 97 108 10.33102/uij.vol36no02.524 Integrative Concept of the Low-Carbon Cities with the Maqasid Syariah: A Review Analysis https://uijournal.usim.edu.my/index.php/uij/article/view/581 <p>The Low-Carbon Cities (LCC) strategy guides cities in their efforts to transition towards an environmentally friendly and sustainable future. Currently, there is insufficient research that directly combines the LCC and Maqasid Syariah. Maqasid Syariah encompasses the elevated aims and fundamental principles of Islamic law, encompassing the safeguarding of life, religion, intellect, progeny, and wealth. The objective of this study was to examine the integration of the LCC with the concept of Maqasid Syariah comprehensively. This study employs a systematic methodology that includes thorough literature searches and analyses. This study has identified several relevant topics that align with Maqasid Syariah, namely: (a) integration of LCC with Maqasid Syariah; (b) benefits of a holistic strategy; and (c) challenges and considerations in integrating the LCC with Maqasid Syariah. In conclusion, this study suggests a comprehensive approach that combines the LCC with the notion of Maqasid Syariah, offers significant advantages, and carries substantial significance. To fully explore the benefits and problems of combining the LCC and the idea of Maqasid Syariah, this study recommends conducting further research and fostering teamwork.</p> Mohd Amzari Tumiran Copyright (c) 2024 Mohd Amzari Tumiran https://creativecommons.org/licenses/by-nc/4.0 2024-07-30 2024-07-30 36 02 109 117 10.33102/uij.vol36no02.581 Navigating The Implications for Heirs: An Analysis of The Amendment to The Small Estate Act (Distribution) 1955 https://uijournal.usim.edu.my/index.php/uij/article/view/590 <p>This research aimed to acquire a deeper understanding of the latest amendment of the Small Estates (Distribution) Act 1955 and its implications faced by the heirs. The methodology involves analyzing documents, such as the Small Estates (Distribution) (Amendment) Act 2022 as well as secondary sources, including journal articles, conference proceedings, newspaper clippings, and websites. Content analysis was used to analyze the data, capturing the insights and extensive knowledge on this area. The study highlights nine significant updates resulting from the amendment. These include expanding the jurisdiction to streamline estate administration, optimizing the existing estate administration system, offering more options and mechanisms for citizens when submitting petitions, and incorporating electronic systems for petition submissions. The limitation of this study is the potential constraint in accessing relevant literature on the specific topic, particularly if it is a niche and emerging subject. To overcome this limitation and gather more comprehensive information, alternative techniques, such as interviews could be explored. Few studies have examined the impact of the recent amendment of the Small Estates (Distribution) Act 1955. This study analysed in details the new provision given to the heirs in smoothing the inheritance process.</p> Norhazlina Ibrahim Muhammad Naqiyuddin Ismail Safeza Mohd Sapian Asharaf Mohd Ramli Khairatun Hisan Idris Shazali Copyright (c) 2024 Norhazlina Ibrahim, Muhammad Naqiyuddin Ismail, Safeza Mohd Sapian , Khairul Akmaliah Adham, Asharaf Mohd Ramli , Khairatun Hisan Idris Shazali https://creativecommons.org/licenses/by-nc/4.0 2024-07-30 2024-07-30 36 02 118 126 10.33102/uij.vol36no02.590 The Experience of Using a Shariah-Compliant Homestay Accommodation Facility Service in Sabah: From The Perspective of a Tourist or Guest https://uijournal.usim.edu.my/index.php/uij/article/view/593 <p>This research aimed to explore the experience of using Shariah-compliant homestay accommodation services in Sabah from the perspective of tourists or guests. The analysis results established that tourists or guests who stayed at Shariah-compliant homestays in Sabah encountered a distinct and worthwhile experience compared to conventional accommodation. The experience was about an environment that reflects Islamic values and is free from practices contrary to moral and religious principles.&nbsp;Social and cultural interactions between tourists, guests, and hosts strengthened friendly relations while presenting the same religious&nbsp;values. This research utilised an online questionnaire distribution method&nbsp;to 260 random respondents. This paper researched two vital aspects: travel information for tourists or guests and shared experiences obtaining Shariah-compliant accommodation services, especially in Sabah. The study data verified that,&nbsp;tourists or overnight guests chose homestay accommodation of the single house or bungalow type, with 150 respondents (57.7%) and 200 respondents (76.9%), respectively. They commented that they have experienced staying in accommodation that offers Shariah-compliant services. Furthermore, this study aimed to analyse the accommodation experience of tourists or those staying at Shariah-compliant homestays in Sabah, exploring aspects such as the accommodation environment, hospitality, facilities, and interaction with the host from the user's perspective.&nbsp;Hopefully,&nbsp;this investigation will disclose essential aspects of constructing a memorable and momentous experience for the guests by understanding their needs and expectations as a measuring tool to advance in the future for the development of Shariah-compliant accommodation.&nbsp;</p> Suhailah Abdul Muin Mohd. Nor Azan Abdullah Norcikeyonn Samuni Copyright (c) 2024 Suhailah Abdul Muin, Mohd. Nor Azan Abdullah, Norcikeyonn Samuni https://creativecommons.org/licenses/by-nc/4.0 2024-07-30 2024-07-30 36 02 127 138 10.33102/uij.vol36no02.593 Analisis Perkahwinan Bawah Umur di Malaysia dari Perspektif Syariah https://uijournal.usim.edu.my/index.php/uij/article/view/557 <p>Perkahwinan bawah umur merupakan perkara yang berlaku bukan sahaja di Malaysia, bahkan di serata dunia. Perkahwinan bawah umur berlaku disebabkan oleh pelbagai faktor antaranya ialah masalah sosial yang berlaku di dalam masyarakat dan ianya juga dikatakan mendatangkan kesan negatif kepada kanak-kanak yang terlibat sehinggakan ramai pihak yang mempersoalkan hukum perkahwinan yang melibatkan kanak-kanak. Artikel ini bertujuan untuk menjelaskan hukum perkahwinan kanak-kanak dengan membincangkan mengenai kanak-kanak dari perspektif syarak dan juga konsep <em>ahliyyah</em> kanak-kanak dalam perkahwinan, seterusnya membuat kesimpulan mengenai perkahwinan kanak-kanak dari perspektif syariah. Kajian ini menggunakan kaedah analisis dokumen dengan menganalisis kitab-kitab <em>fiqh</em> muktabar dari pelbagai mazhab dan mengambil kira pandangan <em>fuqahā’</em> daripada mazhab yang berbeza agar penerangan mengenai had umur minimum perkahwinan bagi kanak-kanak dapat dijelaskan dengan lebih terperinci. <em>&nbsp;</em>Artikel ini menyimpulkan bahawa syarat <em>baligh</em> bukanlah syarat sah perkahwinan, oleh itu kanak-kanak memiliki kelayakan untuk melangsungkan perkahwinan yang menjadikan hukum perkahwinan kanak-kanak itu adalah harus. Namun begitu, keharusan ini tidaklah bermakna bahawa ianya merupakan satu perkara yang digalakkan. Malah, keharusan ini tertakluk kepada <em>maslahah</em> dan mafsadah yang boleh terhasil daripada perkahwinan tersebut.</p> Nurul Ain Hazram Copyright (c) 2024 Nurul Ain Hazram https://creativecommons.org/licenses/by-nc/4.0 2024-07-30 2024-07-30 36 02 139 151 10.33102/uij.vol36no02.557 Analisis Keperluan Aplikasi Tatabahasa Arab Asas Berasaskan Regulasi Kendiri Dalam Kalangan Pelajar Diploma UnIPSAS https://uijournal.usim.edu.my/index.php/uij/article/view/623 <p>In the current era of globalization, the use of e-learning applications has become one of the preferred alternatives for students to understand languages. This learning approach involves the utilization of technology and electronic platforms in the teaching and learning process of languages. Arabic language is not exempt from this technological development. The influence of the 21st-century learning era and the fourth industrial revolution has transformed the overall learning process, including in the field of education. Arabic language learning has also undergone a transformation from classroom-based learning; now students also have the possibility to learn it independently through smartphones. Therefore, this study aims to analyze the needs and characteristics of basic Arabic grammar applications based on self-regulation among diploma students at UnIPSAS. This study employs a qualitative approach with semi-structured interviews involving respondents among Arabic language teachers at the higher education level. The interview results are then recorded and transcribed for thematic analysis purposes. The findings of this study further indicate respondents' agreement to establish basic Arabic grammar applications among UnIPSAS students. The study also proposes suggestions for features that should be included in this smartphone application.</p> <p><strong>ABSTRAK</strong></p> <p>Dalam era globalisasi masa kini, penggunaan aplikasi e-pembelajaran telah menjadi salah satu alternatif yang diminati oleh pelajar untuk memahami bahasa. Pendekatan pembelajaran ini melibatkan pemanfaatan teknologi dan platform elektronik dalam proses mengajar serta pembelajaran bahasa. Bahasa Arab pun tidak terkecuali daripada perkembangan teknologi ini. Pengaruh dari zaman pembelajaran abad ke-21 dan revolusi industri 4.0 telah mengubah cara pembelajaran secara keseluruhan, termasuk dalam bidang pendidikan. Pembelajaran bahasa Arab pun telah mengalami transformasi dari pembelajaran di dalam kelas, kini pelajar juga memiliki kemungkinan untuk mempelajarinya secara mandiri melalui peranti telefon pintar. Justeru, kajian ini bertujuan menganalisis keperluan dan ciri-ciri aplikasi tatabahasa Arab asas berasaskan regulasi kendiri dalam kalangan pelajar diploma UnIPSAS. Kajian ini menggunakan pendekatan kualitatif dengan temu bual separa berstruktur melibatkan responden dalam kalangan pengajar bahasa Arab di peringkat pengajian tinggi. Hasil temu bual kemudian direkodkan dan dijadikan transkripsi untuk tujuan analisis tematik. Dapatan kajian ini seterusnya menunjukkan persetujuan responden memberikan persetujuan untuk diwujudkan aplikasi tatabahasa Arab asas dalam kalangan pelajar UnIPSAS. Kajian ini turut mengusulkan cadangan ciri-ciri yang perlu ada dalam aplikasi telefon pintar ini..</p> Muhamad Fairuz Ali Amilrudin Ishak Copyright (c) 2024 https://creativecommons.org/licenses/by-nc/4.0 2024-07-30 2024-07-30 36 02 152 158 10.33102/uij.vol36no02.623 Faktor Penerimaan Masyarakat Felda Terhadap Zakat Penghasilan Sawit di Daerah Kuantan https://uijournal.usim.edu.my/index.php/uij/article/view/624 <p>The research explores the dynamics of zakat acceptance of palm oil production by the felda community in Kuantan district, an important topic for the Malaysian community. Zakat is one of the pillars of Islam being a religious duty that aims to purify wealth. The study focused on zakat obtained from palm oil production, an important source of income for Felda settlers. The study includes 115 Felda settlements in Pahang, particularly in the Kuantan district, where 3,604 settlers live on 11 planned lands. Zakat obtained from the production of palm oil, even though the price of palm oil has increased, still faces challenges in terms of collection compared to other zakat categories. The decrease in the number of payers and the amount paid in 2021 in the Kuantan district raises concerns about the implications for zakat collection of palm oil production. This research incorporates the Theory of Planned Behavior (TPB) to analyze community acceptance. Hypothesis testing revealed unexpected results: attitude had a significant effect on acceptance, and the relationship between attitude and acceptance was insignificant. However, other factors represented by behavioral control, strongly influence acceptance. The findings underscore the complexity of factors that influence zakat acceptance in felda communities. Although one hypothesis was not supported, the unexpected results highlight the need for a sustained understanding of environmental influences and other influencing factors. This study proposes a tailored intervention that addresses the identified factors for effective improvement in zakat acceptance in the community. Further qualitative research is proposed to investigate community perspectives, ensuring a comprehensive approach to increase acceptance.</p> <p><strong>ABSTRAK</strong></p> <p>Penyelidikan itu meneroka dinamik penerimaan zakat pengeluaran kelapa sawit masyarakat felda di daerah Kuantan, satu topik penting kepada masyarakat Malaysia. Zakat merupakan antara rukun Islam menjadi suatu kewajipan agama yang bertujuan untuk menyucikan harta. Kajian tertumpu kepada zakat yang diperoleh daripada penghasilan kelapa sawit, sumber pendapatan penting bagi peneroka Felda. Kajian itu merangkumi 115 penempatan Felda di Pahang, khususnya di daerah Kuantan, di mana 3,604 peneroka di 11 tanah rancangan. Zakat yang diperoleh daripada penghasilan kelapa sawit, walaupun harga kelapa sawit meningkat, namun menghadapi cabaran dari segi kutipan berbanding kategori zakat lain. Penurunan jumlah pembayar dan jumlah yang dibayar pada 2021 di daerah Kuantan menimbulkan kebimbangan tentang implikasi terhadap kutipan zakat penghasilan kelapa sawit. Penyelidikan ini menggabungkan Teori Tingkah Laku Terancang (TPB) untuk menganalisis penerimaan masyarakat. Pengujian hipotesis mendedahkan keputusan yang tidak dijangka: sikap memberi kesan ketara kepada penerimaan, dan hubungan antara sikap dan penerimaan adalah tidak penting. Walau bagaimanapun, faktor lain yang diwakili oleh kawalan tingkahlaku, sangat mempengaruhi penerimaan. Penemuan itu menggariskan kerumitan faktor yang mempengaruhi penerimaan zakat dalam komuniti felda. Walaupun ada satu hipotesis tidak disokong, keputusan yang tidak dijangka menyerlahkan keperluan untuk pemahaman yang mampan tentang pengaruh persekitaran dan faktor lain yang mempengaruhi. Kajian ini mencadangkan intervensi yang disesuaikan yang menangani faktor-faktor yang dikenal pasti untuk penambahbaikan yang berkesan dalam penerimaan zakat dalam masyarakat. Penyelidikan kualitatif selanjutnya dicadangkan untuk menyelidiki perspektif komuniti, memastikan pendekatan komprehensif untuk meningkatkan penerimaan.</p> Mohd Nadhir Syafiq Rameli Ahmad Effat Mokhtar Wan Hashridz Rizal Wan Abu Bakar Fahmi Zaidi Abdul Razak Copyright (c) 2024 https://creativecommons.org/licenses/by-nc/4.0 2024-07-30 2024-07-30 36 02 159 165 10.33102/uij.vol36no02.624 Korelasi Penghargaan Kendiri dan Tingkah laku Kerohanian Remaja Asnaf https://uijournal.usim.edu.my/index.php/uij/article/view/560 <p>Socioeconomic factors are feared to affect the self-esteem of asnaf adolescents, thus harming their psychological development and behaviour. However, previous studies show that spiritual behaviour can offset adverse effects and build a more positive self. Therefore, this study aims to identify the relationship between the tendency of spiritual behaviour and the level of self-esteem of asnaf adolescents. This quantitative study uses a survey method by distributing questionnaires to 242 youth workers in Pahang. Data were analysed using the Statistical Package for Social Sciences (SPSS) version 22 to obtain descriptive and correlation analysis. The study results show that the tendency of spiritual behaviour of asnaf adolescents is high, and the level of self-esteem of asnaf adolescents is moderate. The study's results also found that spiritual behaviour and self-esteem of asnaf adolescents have a significant positive relationship. Through the findings of this study, relevant parties can form modules and programs for developing asnaf adolescents, significantly improving the self-identity and self-development of pious adolescents.</p> Siti Jamiaah Abdul Jalil Ahmad Irdha Mokhtar Fariza Md. Sham A'dawiyah Ismail Farah Ayuni Mohd Hatta Anuar Puteh Abdul Razaq Ahmad Safiah Abd Razak Asmadi Abdul Rahman Wafa Amni Fajuri Copyright (c) 2024 Siti Jamiaah Abdul Jalil, Ahmad Irdha Mokhtar, Fariza Md. Sham, A'dawiyah Ismail, Farah Ayuni Mohd Hatta, Anuar Puteh, Abdul Razaq Ahmad, Safiah Abd Razak, Asmadi Abdul Rahman, Wafa Amni Fajuri https://creativecommons.org/licenses/by-nc/4.0 2024-07-30 2024-07-30 36 02 166 178 10.33102/uij.vol36no02.560 Meneroka Relevan Budaya Islam dalam Penjagaan Kejururawatan Merentas Budaya dan Agama: Semakan Skop https://uijournal.usim.edu.my/index.php/uij/article/view/625 <p>This scoping review explores transcultural and religious care in nursing, with a focus on Islamic perspectives in hospital settings. Studies published from 2018-2023 found in three leading databases will be reviewed, including JSTOR, PubMed and Scopus. Quality assessment was performed using the Joanna Briggs Institute (JBI) Evidence Synthesis framework, involving two authors in a literature review. Only five articles were systematically reviewed based on their completeness for quantitative synthesis on design, population, methodology and instrumentation. This scoping study aims to understand health care providers' concerns about Islamic obligations in health care and patients' concerns about Islamic obligations when receiving hospital treatment. This study identified a lack of research on the interaction between ethical, cultural and religious factors in the health care environment, with particular emphasis on the need for Muslim health care providers to address the cultural and religious needs of non-Muslim patients. In conclusion, the scope of the review underlines the need for future research to focus on the complex dynamics between Muslim nurses and non-Muslim patients to better understand and meet the cultural and religious needs of hospitalization.</p> <p><strong>ABSTRAK</strong></p> <p>Semakan skop ini meneroka penjagaan transkultural dan agama dalam kejururawatan, dengan tumpuan pada perspektif Islam dalam tetapan hospital. Kajian yang diterbitkan dari tahun 2018-2023 yang terdapat di dalam tiga pangkalan data terkemuka ini akan disemak, termasuk JSTOR, PubMed dan Scopus. Penilaian kualiti dilaksanakan menggunakan rangka kerja Sintesis Bukti Institut Joanna Briggs (JBI), melibatkan dua pengarang dalam saringan literatur. Hanya lima artikel telah disemak secara sistematik berdasarkan kesempurnaan mereka untuk sintesis kuantitatif pada reka bentuk, populasi, metodologi dan instrumentasi. Kajian skop ini bertujuan untuk memahami kebimbangan penyedia penjagaan kesihatan mengenai kewajipan Islam dalam penjagaan kesihatan dan kebimbangan pesakit tentang kewajipan Islam semasa menerima rawatan hospital. Kajian ini mengenal pasti kekurangan penyelidikan mengenai interaksi antara faktor etika, budaya dan agama dalam persekitaran penjagaan kesihatan, dengan penekanan khusus terhadap keperluan penyedia penjagaan kesihatan Muslim untuk menangani keperluan budaya dan agama pesakit bukan Islam. Kesimpulannya, skop semakan menggariskan keperluan untuk penyelidikan masa depan untuk memberi tumpuan kepada dinamik yang kompleks antara jururawat Muslim dan pesakit bukan Islam untuk lebih memahami dan memenuhi keperluan budaya dan agama semasa dimasukkan ke hospital.</p> Mohamad Firdaus Mohamad Ismail Ahmad Effat Mokhtar Siti Zuhaidah Shahadan Tuan Sidek Tuan Muda Muhammad Amin Ahmad Zaki Copyright (c) 2024 https://creativecommons.org/licenses/by-nc/4.0 2024-07-30 2024-07-30 36 02 179 186 10.33102/uij.vol36no02.625 Kepentingan Perkhidmatan Pelancongan Mesra Muslim Di Malaysia https://uijournal.usim.edu.my/index.php/uij/article/view/512 <p>This scoping review explores transcultural and religious care in nursing, with a focus on Islamic perspectives in hospital settings. Studies published from 2018-2023 found in three leading databases will be reviewed, including JSTOR, PubMed and Scopus. Quality assessment was performed using the Joanna Briggs Institute (JBI) Evidence Synthesis framework, involving two authors in a literature review. Only five articles were systematically reviewed based on their completeness for quantitative synthesis on design, population, methodology and instrumentation. This scoping study aims to understand health care providers' concerns about Islamic obligations in health care and patients' concerns about Islamic obligations when receiving hospital treatment. This study identified a lack of research on the interaction between ethical, cultural and religious factors in the health care environment, with particular emphasis on the need for Muslim health care providers to address the cultural and religious needs of non-Muslim patients. In conclusion, the scope of the review underlines the need for future research to focus on the complex dynamics between Muslim nurses and non-Muslim patients to better understand and meet the cultural and religious needs of hospitalization.</p> <p><strong>ABSTRAK</strong></p> <p>Jumlah pelancong muslim semakin meningkat pada masa kini ekoran bilangan populasi penduduk Islam semakin berkembang pesat di seluruh dunia. Hal ini sekaligus meningkatkan permintaan pelancong muslim untuk melancong dan melawat negara lain termasuklah negara bukan Islam. Berikutan itu, ia menjadi kebimbangan oleh pelancong muslim yang melawat negara bukan Islam terutamanya negara yang tidak menyediakan sebarang produk atau perkhidmatan bukan Islam. Amatlah penting bagi negara untuk menyediakan perkhidmatan pelancongan mesra muslim supaya umat Islam dapat mematuhi hukum agama Islam dalam apa jua keadaan. Objektif kajian ini membincangkan dan menganalisis isu-isu berbangkit yang berkaitan dengan kefahaman dan kesedaran kepentingan perkhidmatan pelancongan mesra muslim di seluruh dunia. Kepentingan perkhidmatan pelancongan mesra muslim merangkumi penyediaan makanan dan minuman halal, aksesibiliti yang betul, penginapan, hospitaliti dan kemudahan yang sejajar dengan pematuhan syariah dan mencapai <em>maqasid al-shariah</em>. Metodologi kajian ini yang digunapakai menerusi pendekatan reka bentuk penyelidikan kualitatif. Penyelidikan kualititif ini dipilih kerana bersesuaian dengan pengumpulan dan perolehan dapatan-dapatan kajian menerusi kajian kepustakaan menerusi analisis kandungan dan dokumen daripada artikel penerbitan, kertas kerja dan jurnal penyelidik. Seterusnya, dapatan-dapatan yang diperolehi akan digabungkan bagi menganalisis semua data seterusnya memberikan perbincangan sebagai kesimpulan bagi tajuk yang berkaitan dengan kepentingan penyediaan perkhidmatan pelancongan mesra muslim. Hasil kajian menunjukkan terdapat keperluan untuk latihan pelaksanaan perkhidmatan pelancongan mesra muslim untuk mengetahui garis panduan keperluan umat Islam mengikut peraturan Islam, komited untuk memilih lawatan dan aktiviti yang betul dengan mematuhi ketetapan agama Islam.</p> Muhamad Zuhaili Saiman Copyright (c) 2023 Muhamad Zuhaili Saiman https://creativecommons.org/licenses/by-nc/4.0 2024-07-30 2024-07-30 36 02 187 197 10.33102/uij.vol36no02.512 Sorotan Kajian Terhadap Kadar Mas Kahwin di Negeri Pahang Darul Makmur https://uijournal.usim.edu.my/index.php/uij/article/view/626 <p>Islam has stipulated the giving of dowry from the husband to his wife through a marriage contract. It is a recognition related to property ownership rights for women that contains various wisdom. However, the setting of dowry rates has been practiced in Malaysia with various approaches and different sources of Shariah legislation in the states without any uniformity. Therefore, this study examines the highlights of its legalization, the history of its practice in the state of Pahang and presents suggestions for its improvement. The research methodology is qualitatively based on one main instrument which is library research. Meanwhile, the data analysis method is based on deductive and descriptive content analysis. Various issues arise such as the absence of a clear source of authority, lack of compliance with the objectives of its legislation, very significant value differences, the priority of valuable gifts, confusion in the community's understanding and its function as a socio-economic guarantee for women. Therefore, it is necessary to create a clear cause for resetting the dowry rate in the State of Pahang in order to be more in line with the wisdom of the legislation and make it compatible with the current economic value.</p> <p><strong>ABSTRAK</strong></p> <p>Islam telah mensyariatkan pemberian mahar daripada suami kepada isterinya melalui sebuah akad perkahwinan. Ia sebagai pengiktirafan berkaitan hak pemilikan harta kepada wanita yang mengandungi pelbagai hikmah. Walaubagaimanapun penetapan kadar mas kahwin telah diamalkan di Malaysia dengan pelbagai pendekatan dan perbezaan punca kuasa perundangan Syariah di negeri-negeri tanpa suatu keseragaman. Oleh yang demikian kajian ini meneliti sorotan pensyariatannya, sejarah pengamalannya di negeri Pahang serta mengemukakan cadangan penambahbaikannya. Metodologi kajian adalah secara kualitatif berdasarkan&nbsp; satu instrumen utama iaitu kajian perpustakaan. Manakala, kaedah analisis data pula berasaskan analisis kandungan secara deduktif dan deskriptif. Pelbagai isu timbul seperti ketiadaan punca kuasa yang jelas, kurang menepati objektif pensyariatannya, perbezaaan nilai yang sangat ketara, keutamaan pemberian yang bernilai, kekeliruan kefahaman masyarakat dan fungsinya sebagai jaminan sosio-ekonomi wanita. Oleh yang demikian adalah suatu keperluan bagi mewujudkan satu punca yang jelas bagi penetapan semula kadar mas kahwin di Negeri Pahang agar lebih menepati hikmah pensyariatannya serta menjadikannya bersesuaian dengan nilaian ekonomi semasa.</p> Mohd Rasmawi Harun Hasiah Mat Salleh Ahmad Effat Mokhtar Copyright (c) 2024 https://creativecommons.org/licenses/by-nc/4.0 2024-07-30 2024-07-30 36 02 198 211 10.33102/uij.vol36no02.626 Tahap Penerimaan Guru Pendidikan Islam (GPI) Terhadap Kaedah Iqra’ : Satu Sorotan Kajian Terdahulu https://uijournal.usim.edu.my/index.php/uij/article/view/627 <p>This study aims to evaluate the level of acceptance of Islamic education teachers towards the teaching method of the Qur'an, particularly through the Iqra' approach. Involving the analysis of factors such as knowledge, attitudes, environmental influences, teaching strategies, and teacher readiness, this study highlights critical findings that provide deep insight into the dynamics of teaching the Qur'an among Islamic education teachers in Malaysia. In evaluating teachers' knowledge, the study found a good understanding of the objectives and teaching strategies of the Iqra' method, although there is still a need to improve the quality of teacher education. The teacher's attitude was rated as moderate, with some teachers showing a lack of emphasis on certain aspects such as the pronunciation of makhraj and fasah. Environmental influences, including workload and stress, play an important role in teaching effectiveness. Here, an emphasis on workload anagement and the development of teacher professionalism is needed. In the teaching strategy dimension, the findings highlight the need for an increase in the use of technology, a variety of learning approaches, and more effective strategies to ensure better learning. The willingness and motivation of teachers towards the Iqra' method is highly valued, although there needs to be an increase in the use of teaching aids and the preparation of daily lesson plans. By detailing and analyzing these factors, this study outlines strategic steps to increase the level of teacher acceptance of the Iqra' method. It is hoped that the results of this study can provide a significant contribution in improving the quality of Quran teaching among Islamic education teachers and strengthen the learning approach in the Malaysian education system.</p> <p><strong>ABSTRAK</strong></p> <p>Kajian ini bertujuan untuk menilai tahap penerimaan guru pendidikan Islam terhadap kaedah pengajaran al-Quran, khususnya melalui pendekatan Iqra'. Ia melibatkan analisis faktor-faktor seperti pengetahuan, sikap, pengaruh persekitaran, strategi pengajaran, dan kesediaan guru. Kajian ini menyoroti temuan kritis yang memberikan wawasan mendalam ke dalam dinamika pengajaran al-Quran di kalangan guru-guru pendidikan Islam di Malaysia. Dalam menilai pengetahuan guru, kajian mendapati pemahaman yang baik terhadap objektif dan strategi pengajaran kaedah Iqra', meskipun masih terdapat keperluan untuk peningkatan kualiti pendidikan guru. Sikap guru dinilai sebagai sederhana, dengan beberapa guru menunjukkan kekurangan penekanan pada aspek tertentu seperti sebutan makhraj dan fasahah. Pengaruh persekitaran dan beban tugas serta tekanan tempat kerja, memainkan peranan penting dalam keberkesanan pengajaran. Di sini, penekanan pada pengurusan beban tugas dan pembangunan profesionalisme guru diperlukan. Dalam dimensi strategi pengajaran, temuan menyoroti perlunya peningkatan dalam penggunaan teknologi, variasi pendekatan pembelajaran dan strategi yang lebih efektif untuk memastikan pembelajaran yang lebih baik. Kesediaan dan motivasi guru terhadap kaedah Iqra' dinilai tinggi, meskipun berlaku peningkatan dalam penggunaan bahan bantu mengajar dan penyediaan rancangan pengajaran harian. Dengan merinci dan menganalisis faktor-faktor ini, kajian ini menggariskan langkah-langkah strategik untuk meningkatkan tahap penerimaan guru terhadap kaedah Iqra'. Diharapkan hasil kajian ini dapat memberikan sumbangan yang signifikan dalam meningkatkan kualiti pengajaran al-Quran di kalangan guru pendidikan Islam dan memperkuat pendekatan pembelajaran dalam sistem pendidikan Malaysia.</p> Azrul Hisyam Mohamad Rasidi Muhammad Fadlly Ismail Copyright (c) 2024 https://creativecommons.org/licenses/by-nc/4.0 2024-07-30 2024-07-30 36 02 212 218 10.33102/uij.vol36no02.627